On Saturday December 27, the latest US-Israeli attack on helpless Palestinians was launched. The attack had been meticulously planned, for over 6 months according to the Israeli press. The planning had two components: military and propaganda. It was based on the lessons of Israel's 2006 invasion of Lebanon, which was considered to be poorly planned and badly advertised. We may, therefore, be fairly confident that most of what has been done and said was pre-planned and intended.
That surely includes the timing of the assault: shortly before noon, when children were returning from school and crowds were milling in the streets of densely populated Gaza City. It took only a few minutes to kill over 225 people and wound 700, an auspicious opening to the mass slaughter of defenseless civilians trapped in a tiny cage with nowhere to flee.
In his retrospective "Parsing Gains of Gaza War," New York Times correspondent Ethan Bronner cited this achievement as one of the most significant of the gains. Israel calculated that it would be advantageous to appear to "go crazy," causing vastly disproportionate terror, a doctrine that traces back to the 1950s. "The Palestinians in Gaza got the message on the first day," Bronner wrote, "when Israeli warplanes struck numerous targets simultaneously in the middle of a Saturday morning. Some 200 were killed instantly, shocking Hamas and indeed all of Gaza." The tactic of "going crazy" appears to have been successful, Bronner concluded: there are "limited indications that the people of Gaza felt such pain from this war that they will seek to rein in Hamas," the elected government. That is another long-standing doctrine of state terror. I don't, incidentally, recall the Times retrospective "Parsing Gains of Chechnya War," though the gains were great.
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The reasons were explained by the distinguished statesman Abba Eban: "there was a rational prospect, ultimately fulfilled, that affected populations would exert pressure for the cessation of hostilities." The effect, as Eban well understood, would be to allow Israel to implement, undisturbed, its programs of illegal expansion and harsh repression. Eban was commenting on a review of Labor government attacks against civilians by Prime Minister Begin, presenting a picture, Eban said, "of an Israel wantonly inflicting every possible measure of death and anguish on civilian populations in a mood reminiscent of regimes which neither Mr.Begin nor I would dare to mention by name." Eban did not contest the facts that Begin reviewed, but criticized him for stating them publicly. Nor did it concern Eban, or his admirers, that his advocacy of massive state terror is also reminiscent of regimes he would not dare to mention by name.
Eban's justification for state terror is regarded as persuasive by respected authorities. As the current US-Israel assault raged, Times columnist Thomas Friedman explained that Israel's tactics both in the current attack and in its invasion of Lebanon in 2006 are based on the sound principle of "trying to `educate' Hamas, by inflicting a heavy death toll on Hamas militants and heavy pain on the Gaza population." That makes sense on pragmatic grounds, as it did in Lebanon, where "the only long-term source of deterrence was to exact enough pain on the civilians -- the families and employers of the militants -- to restrain Hezbollah in the future." And by similar logic, bin Laden's effort to "educate" Americans on 9/11 was highly praiseworthy, as were the Nazi attacks on Lidice and Oradour, Putin's destruction of Grozny, and other notable attempts at "education."
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Aggression always has a pretext: in this case, that Israel's patience had "run out" in the face of Hamas rocket attacks, as Barak put it. The mantra that is endlessly repeated is that Israel has the right to use force to defend itself. The thesis is partially defensible. The rocketing is criminal, and it is true that a state has the right to defend itself against criminal attacks. But it does not follow that it has a right to defend itself by force. That goes far beyond any principle that we would or should accept. Nazi Germany had no right to use force to defend itself against the terrorism of the partisans. Kristallnacht is not justified by Herschel Grynszpan's assassination of a German Embassy official in Paris. The British were not justified in using force to defend themselves against the (very real) terror of the American colonists seeking independence, or to terrorize Irish Catholics in response to IRA terror -- and when they finally turned to the sensible policy of addressing legitimate grievances, the terror ended. It is not a matter of "proportionality," but of choice of action in the first place: Is there an alternative to violence?
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The reactions to crimes of an occupying power can be condemned as criminal and politically foolish, but those who offer no alternative have no moral grounds to issue such judgments. The conclusion holds with particular force for those in the US who choose to be directly implicated in Israel's ongoing crimes -- by their words, their actions, or their silence. All the more so because there are very clear non-violent alternatives -- which, however, have the disadvantage that they bar the programs of illegal expansion.
Israel has a straightforward means to defend itself: put an end to its criminal actions in occupied territories, and accept the long-standing international consensus on a two-state settlement that has been blocked by the US and Israel for over 30 years, since the US first vetoed a Security Council resolution calling for a political settlement in these terms in 1976. I will not once again run through the inglorious record, but it is important to be aware that US-Israeli rejectionism today is even more blatant than in the past. The Arab League has gone even beyond the consensus, calling for full normalization of relations with Israel. Hamas has repeatedly called for a two-state settlement in terms of the international consensus. Iran and Hezbollah have made it clear that they will abide by any agreement that Palestinians accept. That leaves the US-Israel in splendid isolation, not only in words.
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Today, Israel could have security, normalization of relations, and integration into the region. But it very clearly prefers illegal expansion, conflict, and repeated exercise of violence, actions that are not only criminal, murderous and destructive but are also eroding its own long-term security. US military and Middle East specialist Andrew Cordesman writes that while Israel military force can surely crush defenseless Gaza, "neither Israel nor the US can gain from a war that produces [a bitter] reaction from one of the wisest and most moderate voices in the Arab world, Prince Turki al-Faisal of Saudi Arabia, who said on January 6 that `The Bush administration has left [Obama] a disgusting legacy and a reckless position towards the massacres and bloodshed of innocents in Gaza...Enough is enough, today we are all Palestinians and we seek martyrdom for God and for Palestine, following those who died in Gaza'."
One of the wisest voices in Israel, Uri Avnery, writes that after an Israeli military victory, "What will be seared into the consciousness of the world will be the image of Israel as a blood-stained monster, ready at any moment to commit war crimes and not prepared to abide by any moral restraints. This will have severe consequences for our long-term future, our standing in the world, our chance of achieving peace and quiet. In the end, this war is a crime against ourselves too, a crime against the State of Israel."
There is good reason to believe that he is right. Israel is deliberately turning itself into perhaps the most hated country in the world, and is also losing the allegiance of the population of the West, including younger American Jews, who are unlikely to tolerate its persistent shocking crimes for long. Decades ago, I wrote that those who call themselves "supporters of Israel" are in reality supporters of its moral degeneration and probable ultimate destruction. Regrettably, that judgment looks more and more plausible.
Meanwhile we are quietly observing a rare event in history, what the late Israeli sociologist Baruch Kimmerling called "politicide," the murder of a nation -- at our hands.
excerpts from chomsky, "exterminate all the brutes"
Here are some excerpts from the Noam Chomsky's excellent article on Gaza, "Exterminate all the Brutes". There's much more than this; I hope you'll take the time to read the whole piece.